Children of God
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Birthdates!

PengSwee - January 17th
QiQi - March 17th
Sherwin - June 8th
ShaoNing - July 18th
WeiSong - August 2nd
Huey - August 27th
LiuYi - August 28th
Xueyun - September 7th
BoHan - September 18th
WeiXin - October 14th
ZiXin - October 30th
Christopher - November 28th
JiBing - December 21st



previous posts

Lost - John Piper
What's more important to you? The Gifts? or the Gi...
Rethinking Spiritual Growth
Behind the Scenes
Automatic ‘A’ from God
True & Better
Another Day Without the Return of the King
Glorifying God in All You Do
Do what your hearts says?
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the past

June 2008
July 2008
August 2008
September 2008
October 2008
November 2008
December 2008
May 2009
June 2009
July 2009
August 2009
September 2009
January 2010
February 2010
March 2010
April 2010
July 2010
September 2010
October 2010
November 2010
January 2011
February 2011
March 2011
April 2011
May 2011
June 2011
September 2011


People We (should)

Know! :x

ChinYew
Daune
DeZhang
Edna
Eunice
GeokLan
HueyFen
JieLing
Johnson
LiangFa
Pengs
ShaoNing
SuLing

Group blogs!

Philippians

We talk...




Our Updates

& Thanksgivings!


HueyFen
-
ShaoNing
-TG:rain stopped aft for so long!! :)
-TG:had time to catch up with secsch/jc friend
(will share with the girls next time!
-PR:final year project!
able to ovecome laziness and procrastination,
and rly work hard for the project.
part 1 due in 2 weeks time and its graded 25%!


Chris
-
Pengs
-PR:Good health throughout CNY!!


JiBing
-
WeiSong
-
Sherwin
-
LiuYi
-PR:Study for God and let Him lead thru this year.


YanYi
-
XueYun
-TG:Thank God for new year.
-PR:Everyone to have enough rest.


QiQi
-
WeiXin
-
ZiXin
-

Our Prayers requests


JiaYan
-Know what to do in future.
-Work hard in bible study.
-Faithful to work in church.

Chris
-Will meditate on God's Word daily.
-Start to memorise verses.

Pengs
-Time management, as having holidays now.
-Continue to stay close to God.

JiBing
-Able to know whats God's plan in life.

WeiSong
-
Sherwin
-
BoHan
-
LiuYi
-Art mock exam coming thurs
-Wisdom in coping with all the subject
-Take good care of own body

XueYun
-
QiQi
-Willingness to step out of comfort zone and get to know abt more ppl.

WeiXin
-Able to serve God with a willing heart.

ZiXin
-Discipline in not procrastinating.
-Wisdom and strength from God for daily stuffs.

Credits

Designer: Elies
Base code:OHsaygoodbye
Image: sxc.hu

Monday, September 27, 2010

( The Causes, Symptoms, and Treatment of Spiritual Dehydration @ 2:12 AM )

This is a great post. Do take time to read it through, i think it's questions that we often ask.
See the treatment to it and apply it!

The Causes, Symptoms, and Treatment of Spiritual Dehydration
by C.J. Mahaney 9/21/2010 10:18:00 AM

Let me begin this post by asking you four direct questions about the condition of your soul right now:

  • Do you sense that your affections for the Savior have diminished recently?
  • Has your appetite for Scripture weakened?
  • Does your soul seem dry?
  • Does God seem distant from you?

If so, you are not alone. These struggles are common to even the most mature Christians—so common that Scripture anticipates them. But these are serious problems and must be addressed and not ignored. They don’t just go away over time.

So how should we respond?

Tucked away in the short (and often neglected) letter of Jude we find help and hope:

But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. (Jude 1:20–21)

In these verses we find a command and three practical ways to obey the command.

The command

First, the command: "Keep yourselves in the love of God." This is our responsibility and it requires effort on our part. The good news is that Jude doesn’t leave us guessing. One commentator writes, “Jude did not leave his congregation in suspense about how to keep themselves in God’s love.”[1]

No, he does not leave us in suspense or wondering how to do this. In fact Jude wonderfully provides us with three means by which the reader can keep himself in the love of God.

1. Remind yourself of the gospel (“building yourselves up in your most holy faith”).

The “most holy faith” is the gospel. And the first way we keep ourselves in the love of God is to grow in our understanding of the gospel and to remind ourselves of the gospel each day. There is no more effective way to keep yourself in the love of God each day than to remind yourself of the gospel.

As you meditate upon the gospel, as you preach the gospel to yourself, as you receive the gospel into your soul afresh each day, your awareness of the love of God increases and your affection for the Savior grows.

So how much time do you devote each day to the strategic study, thinking, meditation, contemplation, reflection, and proclamation of the gospel to your own soul as a means of keeping yourself in the love of God?

Review the content of the gospel, rehearse the content of this “most holy faith,” and rejoice in the gospel each and every day. What a sweet assignment! And as we do this we are keeping ourselves in the love of God.

2. Pray in the Holy Spirit (“praying in the Holy Spirit”).

An awareness of God’s love cannot be sustained without prayer. Nor can a relationship with God be maintained or cultivated apart from prayer. So Jude commands us to pray. In dependence upon the Spirit, we pray to God the Father, through the Mediator he has provided in Jesus Christ.

We pray to God at the beginning of the day. We pray at structured times in our day. We pray spontaneously throughout the day. Prayer is not only a discipline it is a means of keeping ourselves in the love of God. This perspective will transform our perspective of prayer and our practice of prayer.

3. Await Christ’s return (“waiting for the mercy of our Lord Jesus Christ that leads to eternal life”).

Waiting is not my preference. I don’t believe in lines! I try to avoid waiting in lines at the grocery store and I try to avoid traffic on the road. In fact I’d rather be moving in the wrong direction than stuck in traffic going in the right direction.

On the other hand, I don’t mind waiting 45 minutes for a table when I’m at a restaurant on a date with my wife. Why not? For the next 45 minutes I will look into the eyes of the woman I love with all my heart, soul, mind, and strength. There’s a big difference between waiting in line at the grocery store and waiting 45 minutes to be seated when I’m at a restaurant with my wife.

As Christians we wait. But we await the mercy of our Savior that brings eternal life. Think about that! We do not wait for God’s judgment or condemnation. We do no wait for God’s wrath that our sins deserve! No, we are anticipating mercy. We anticipate mercy because Jesus Christ suffered as our substitute, receiving upon himself the wrath we deserve so that we receive mercy—mercy we don’t deserve. That is what we are waiting for.

As we anticipate the future our perspective of present circumstances will be transformed. It will keep us aware of God’s love. On the other hand, "Those who take their eyes off their future hope will find that their love for God is slowly evaporating.”[2]

So are you waiting with eager anticipation? How often do you think about Christ’s return (Titus 2:13)? How often do you think of the new heavens and the new earth (Revelation 21:1–4)? How often do you think of eternal life? And how often do you think about the mercy you will receive in light of the judgment that we so richly deserve?

This eternal perspective will keep us aware of God’s love.

Reminding, praying, waiting—this is how we remain aware of God’s love.

Kept

To be honest my grip upon God is sometimes weak. I don’t flawlessly keep myself in the love of God daily. I don’t. My love for Him fluctuates. But while my love for him is uncertain, His love for me is fixed. We keep ourselves in the love of God because God is keeping us in his grasp.

Both at the beginning of this short letter (v. 1) and near the end (v. 24), Jude reminds us that our safety is in the Father’s hold upon us and his preserving grace. As Puritan Richard Sibbes once wrote, “As we say of the mother and the child, both hold, but the safety of the child is at that the mother holds him.”

His grip never weakens.

When I neglect the means that He has given me to keep myself in the love of God, when my grip upon him weakens and my love fluctuates, His grip upon me does not weaken and never changes.

God promises to “keep you from stumbling and to present you blameless before the presence of his glory with great joy” (v. 24). This promise is an enormous assurance for our souls, and especially for those who feel as if their love for God has diminished. Receive this assurance provided from Jude: Our hearts may shift and change but God’s love for you is unchanging. May we keep ourselves aware of God’s unchanging love toward us in the gospel.

Conclusion

If we fail to attend to our hearts, if we fail to attend to our relationship with God, if we fail to obey this gracious command to “keep ourselves in the love of God,” the consequences upon our souls are inevitable. The consequences may not be immediately obvious, but a persisting pattern of neglect will become obvious in time.

So have your affections for the Savior diminished? If so, ask yourself these questions from Jude:

  • Am I preaching the gospel to my own soul each day?
  • Am I praying with any level of consistency?
  • Am I eagerly awaiting Christ’s return and am I longing for heaven?

---------------------------

For more on this topic see C.J.'s recent sermon "Jude: A Call to Contend," at Bethlehem Baptist Church, Minneapolis, MN (Sept. 12, 2010).

---------------------------

Notes:
[1] Tom Schreiner, 1, 2 Peter, Jude (NAC), p. 474.
[2] Tom Schreiner, 1, 2 Peter, Jude (NAC), p. 484.



Post taken from: http://www.sovereigngraceministries.org/Blog/post/CJ-Mahaney-Spiritual-Dehydration-Jude.aspx

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Sunday, September 19, 2010

( Day of Atonement @ 5:59 PM )

Hi all,
yesterday (18/10) was the Yom Kippur, the Day of Atonement where the priest would sacrifice lambs and sprinkle it's blood to atone for the sins of the people.


Saw this video online and thought it would give us a deeper understanding of Christ being the sacrificial lamb.

30Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. "Do you understand what you are reading?" Philip asked.

31"How can I," he said, "unless someone explains it to me?" So he invited Philip to come up and sit with him.

32The eunuch was reading this passage of Scripture:
"He was led like a sheep to the slaughter,
and as a lamb before the shearer is silent,
so he did not open his mouth.
33In his humiliation he was deprived of justice.
Who can speak of his descendants?
For his life was taken from the earth.

34The eunuch asked Philip, "Tell me, please, who is the prophet talking about, himself or someone else?" 35Then Philip began with that very passage of Scripture and told him the good news about Jesus.

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( quote on discipline. @ 1:04 AM )

Hi all,
i happened to see this quote posted by others after men xun today. Thought it'll be a good summary to our lesson.


If, then, you would deal wisely with your child, you must not leave him to the guidance of his own will...You do not let him decide what he shall eat, and what he shall drink, and how he shall be clothed. Be consistent, and deal with his mind in like manner. - J.C. Ryle,

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Thursday, September 16, 2010

( Christianity, A Peace-Fueled Battle @ 10:58 PM )

Hi all, just read a really good blog and thought it'll be good to share with you all. It's not very long... hope it'll deepen your knowledge!

Christianity, A Peace-Fueled Battle

Paul told Timothy, “Wage the good warfare” (1 Tim 1:18; cf. 6:12). A few verses later the apostle lauds the value of “a quiet and peaceful life” (2:2). Jesus told his disciples in Luke’s Gospel to count the cost and likened considering discipleship to considering war (Luke 14:25–33). Yet the opening and closing announcement of Luke is that of peace (Luke 2:14; 24:36).

Evidently Christianity is war and peace. Both.

Some of us tend to view the Christian life as peace without war. An illustration may help make the point. On April 20, 1945, days before his suicide, Adolf Hitler celebrated his 56th birthday with a tea party. Quietly and safely stowed away in the Reich bunker with a ceiling 18 feet thick, he was “seemingly unaware,” one writer says, “of the war raging around him.” Two days later Hitler announced that he would never be leaving the bunker. Like the dictator, some of us live, sipping tea, unaware of the war raging around us.

Others of us tend to view the Christian life as war without peace. Five months before Hitler’s death, Japanese soldier Hiroo Onoda was sent to the Philippines and ordered to slow the enemy’s advance and not surrender under any circumstances. Onoda was buried so deep in the jungle that he never got word when the war ended in late summer 1945. Thinking that the news leaflets dropped into the jungle announcing the war’s end were allied propaganda intended to trick him, Onoda remained in the jungle. Until 1974. Taking pot shots at civilians, engaging with police, and stealing food from farms, Onoda was unfazed by the repeated attempts to convince him that the war was over. He only surrendered—30 years having passed—when his former commanding officer, Major Taniguchi, was flown in to order Onoda to lay down his arms. Like Onoda, some of us live, tense and frenetic, unaware of the peace that has been announced.

Hitler denied the real war he was in. Onoda denied the real peace that had come. The same two imbalances show up in Scripture. Second Peter and Jude combat those who declare peace without war by wrongly teaching grace to be a license for sin. Galatians and Colossians combat those who declare war without peace by wrongly re-enslaving believers with a “Jesus-plus” mindset.

Healthy Christianity requires deep awareness of both the war we are in and the peace that has come.

But how do they fit together?

By understanding that the gospel’s announcement of peace is not a denial of, but the fundamental weapon in, our war against sin. The gospel of peace lets us sigh—not yawn, but sigh. And (counterintuitively) it is in the wake of this sigh that true spiritual tenacity ignites. The only way to successfully engage in Christian battle is the assurance that the war is, in the most important sense, already over. It’s been decided. The peace treaty has been signed. And the weapon with which we now wage war is our cross-bought peace. Christianity is peace-fueled battle. All struggling divorced from gospel peace is counterproductive, like struggling in quicksand.

“Just war” theory says that we must sometimes go to war in order to secure peace. The gospel is the reverse. Peace has been secured so that we can now do real battle in the greatest war of all, the war against sin, Satan, death, and hell. In Adam we were at peace with sin and at war with God, a war that cannot be won. In Christ we are at peace with God and at war with sin, a war that cannot be lost.

In the gospel our eyes are opened to our sinfulness, against which we must declare war. But in the gospel our eyes are also opened to the Christ-won peace that transforms what would otherwise be a futile struggle against sin into a strenuousness that is, through faith, strangely relaxed.

Which is how Paul himself put it to Timothy. “Wage the good warfare, holding faith” (1 Tim 1:18–19). “Fight the good fight of faith” (6:12).

Dane Ortlund (PhD, Wheaton College) is Senior Editor of Bible at Crossway Books in Wheaton, Illinois, where he lives with his wife, Stacey, and two boys. Dane blogs regularly at Strawberry-Rhubarb Theology.


Taken from: http://thegospelcoalition.org/blogs/tgc/2010/09/15/christianity-a-peace-fueled-battle/

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