PengSwee - January 17th
QiQi - March 17th
Sherwin - June 8th
ShaoNing - July 18th
WeiSong - August 2nd
Huey - August 27th
LiuYi - August 28th
Xueyun - September 7th
BoHan - September 18th
WeiXin - October 14th
ZiXin - October 30th
Christopher - November 28th
JiBing - December 21st
HueyFen
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ShaoNing
-TG:rain stopped aft for so long!! :)
-TG:had time to catch up with secsch/jc friend
(will share with the girls next time!
-PR:final year project!
able to ovecome laziness and procrastination,
and rly work hard for the project.
part 1 due in 2 weeks time and its graded 25%!
Chris
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Pengs
-PR:Good health throughout CNY!!
JiBing
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WeiSong
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Sherwin
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LiuYi
-PR:Study for God and let Him lead thru this year.
YanYi
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XueYun
-TG:Thank God for new year.
-PR:Everyone to have enough rest.
QiQi
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WeiXin
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ZiXin
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Our Prayers requests
JiaYan
-Know what to do in future.
-Work hard in bible study.
-Faithful to work in church.
Chris
-Will meditate on God's Word daily.
-Start to memorise verses.
Pengs
-Time management, as having holidays now.
-Continue to stay close to God.
JiBing
-Able to know whats God's plan in life.
WeiSong
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Sherwin
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BoHan
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LiuYi
-Art mock exam coming thurs
-Wisdom in coping with all the subject
-Take good care of own body
XueYun
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QiQi
-Willingness to step out of comfort zone and get to know abt more ppl.
WeiXin
-Able to serve God with a willing heart.
ZiXin
-Discipline in not procrastinating.
-Wisdom and strength from God for daily stuffs.
This is an excerpt from the biography of Robert Murray Mccheyne by John Piper
Chalmers said that glimpses into the dark room of the heart alone give no good prospect. Instead, he said we should
"take help from the windows. Open the shutters and admit the sun. So if you wish to look well inwardly, look well out. . . . This is the very way to quicken it. Throw widely open the portals of faith and in this, every light will be admitted into the chambers of experience. The true way to facilitate self-examination is to look believingly outwardly."
Ten Looks to Jesus for Every One Look at Self
McCheyne had written that down in a class and underlined the last sentence. So it is not surprising to hear him give his own counsel in similar terms: "Learn much of the Lord Jesus. For every look at yourself take ten looks at Christ. He is altogether lovely . . . . Live much in the smiles of God. Bask in his beams. Feel his all-seeing eye settled on you in love. And repose in his almighty arms."
This was the basic strategy in the pursuit of holiness. And he knew that the battle would have to be waged all the way to the end. He said to his people, "When a soul comes to . . . Christ, it is not made perfectly holy all at once. 'The path of the just is as the shining light, that shineth more and more unto the perfect day [Proverbs 4:18].'" He was often distressed by his own lack of holiness. But he knew that the battle would be won only in the gospel way of looking ten times to Jesus and "being transformed into the same image from one degree of glory to another" (2 Corinthians 3:18).
So when McCheyne spoke what are probably his most famous words, "The greatest need of my people is my own holiness," he meant not only that they need a pastor who is morally upright, but that they need a pastor who is walking in constant communion with Christ, and being changed into Christ's likeness by that constant fellowship.
For a sermon about him or the transcript of it. Click here.
Harry Ironside used to tell about a young Russian soldier. Because his father was a friend of Czar Nicholas I, the young man had been mde paymaster in one of the barraks.
The young man meant well, but his character was not up to his responsibility. He took to gambling and eventually gambled away a great deal of the government's money as well as all of his own.
In due course the young man received notice that a representative of the czar was coming to check accounts, and he knew he was in trouble.
That evening he got out the books and totaled up the funds he owed. Then he went to the safe and got out his own pitifully small amount of money. As he sat and looked at the two he was overwhelmed at the astronomical debt versus his own small change. He was ruined! He knew he would be disgraced.
At last the young soldier determined to take his life. He pulled out his revolver, placed it on the table before him, and wrote a summation of his misdeeds. At the bottom of the ledger where he had totaled up his illegal borrowings, he wrote: “A great debt! Who can pay?” He decided that at the stroke of midnight he would die.
As the evening wore on the young soldier grew drowsy and eventually fell asleep. That night Czar Nicholas I, as was sometimes his custom, made the rounds of the barracks. Seeing a light, he stopped, looked in, and saw the young man asleep. He recognized him immediately and, looking over his shoulder, saw the ledger and realized all that had taken place.
He was about to awaken him and put him under arrest when his eye fastened on the young man's message: “A great debt! Who can pay?”
Suddenly, with a surge of magnanimity, he reached over, wrote one word at the bottom of the ledger, and slipped out.
When the young man awoke, he glanced at the clock and saw that it was long after midnight. He reached for his revolver to shoot himself. But his eye fell upon the ledger and he saw something that he had not seen before. There beneath his writing: “A great debt! Who can pay?” was written, “Nicholas.”
He was dumbfounded. It was the Czar's signature. He said to himself, “The czar must have come by when I was asleep. He has seen the book. He knows all. Still he is willing to forgive me.”
The young soldier then rested on the word of the czar, and the next morning a messenger came from the palace with exactly the amount needed to meet the deficit. Only the czar could pay, and the czar did pay.
We compare [God's righteousness] with our own tawdry performance, and we ask the question: “A great debt to God! Who can pay?” But then the Lord Jesus Christ steps forward and signs His name to our ledger: “Jesus Christ.” Only Jesus can pay, and He did.
Before thy cross I kneel and see the heinousness of my sin, my iniquity that caused thee to be ‘made a curse’, the evil that excites the severityof divine wrath.
Show me the enormity of my guilt by
the crown of thorns, the pierced hands and feet, the bruised body, the dying cries.
Thy blood is the blood of incarnate God, its worth infinite, its value beyond all thought. Infinite must be the evil and guilt that demands such a price.
Sin is my malady, my monster,
my foe,my viper, born in my birth, alive in my life, strong in my character, dominating my faculties, following me as a shadow, intermingling with my every thought, my chain that holds me captive in the empire of my soul.
Sinner that I am, why should the sun give me light, the air supply breath, the earth bear my tread, its fruits nourish me, its creatures subserve my ends?
Yet thy compassions yearn over me,
thy heart hastens to my rescue, thy love endured my curse, thy mercy bore my deserved stripes.
Let me walk humbly in the lowest depths of humiliation, bathed in thy blood, tender of conscience, triumphing gloriously as an heir of salvation.
One question I think we can always ask ourselves at the end of the day or certain acts of service is this "Does it please God?"
How do we know if it pleases God?
Some areas to think about:
1) Did I put in my best effort? Not, whether did I perform the task well or not.
2) Am I more concern about how people will think of me regarding it? Or am I more concern how God looks at me regarding it?
3) How have my own quiet time and prayer life been? Have I neglected Him and treat my service more important than Him? Have I learnt to trust myself more than what God can do through me?
4) Why have I performed this task? Out of selfish ambition? Out of obligation? Out of recognition?
5) Will I be bothered if no one ever finds out about it or thanks me for it?
Idols are sneaky. They tip toe past our brains, set up shop in a corner of our heart, and begin to grow. Most of the time we don’t even notice because we’ve fallen in love with the idol—it’s become part of what drives us and makes us (momentarily) happy.
Recently Jared Wilson blogged about 11 diagnostic questions that David Powlison asks to find people’s idols. I just sent everyone in my community group this list of questions because I want to help build a culture of asking deep heart level questions, applying the Gospel to life, and seeking Christ together.
Here are the questions:
What do I worry about most?
What, if I failed or lost it, would cause me to feel that I did not even want to live?
What do I use to comfort myself when things go bad or get difficult?
What do I do to cope? What are my release valves? What do I do to feel better?
What preoccupies me? What do I daydream about?
What makes me feel the most self-worth? Of what am I the proudest? For what do I want to be known?
What do I lead with in conversations?
Early on what do I want to make sure that people know about me?
What prayer, unanswered, would make me seriously think about turning away from God?
What do I really want and expect out of life? What would really make me happy?
1) Isn’t it a wonder that when Jesus first appears, he’s seemed to be very well-liked. Until, He shows the Pharisees that they aren’t as holy or righteous as they thought they are.
Until we realized that nothing we do, will do or should do can save us, we will not go to Christ. No one can stand His judgement, not me, not you, only Christ can. Trust in what He
has done to pass the judgement.
2) Fairness and Grace
I remember once; listening to a sermon by R.C. Sproul, explained the meaning of grace to his students.
When I was a professor in the college I was teaching, I used to start the term, telling the students when they’re supposed to pass up their assignment and if they fail to meet their deadlines, they will get 0 marks for it.
In the first week, out of my class of 50, 45 of them handed up on time, and 5 of them were late. “Please prof, this was our orientation week, we didn’t have enough time to complete it, please let us hand up tomorrow, we promise we wouldn’t let it happen again”‘Alright, but only this time ...’ I replied.
On the 2nd week, 40 of them handed up on time. Now the students explained that they had to choose their extra circular activities (aka. CCA) and they haven’t had time to complete the assignments. ‘Ok ..., but this is the last time’ I answered them. “Thank you professor, we love you” The class sang in unison in response to my answer.
On the 3rd week, only 25 assignments were handed up. ‘John, where’s your assignment?’ “No prob, prof, I’ll hand up tomorrow”I took out my note book and began writing. ‘John, 0’I announced to the class. ‘Mary, where’s your work?’“I’m sorry professor, I haven’t been able to complete it, I was too busy”she replied. ‘Mary, 0’.
“This isn’t fair” someone shouted in the class. ‘You all want fairness?’I asked. ‘Tom, you didn’t passed up your work on time last week, 0 for you. And you Jane, you didn’t either, 0. Now who wants me to be fair?’
We dare not pray for His justice,but only more of His grace for us everyday.
“People today are afraid to be alone. This fear is a dominant mark of our society. Many now ceaselessly sit in the cinema or read novels about other people’s lives or watch dramas. Why? Simply to avoid having to face their own existence. . . .
No one seems to want (and no one can find) a place of quiet — because, when you are quiet, you have to face reality. But many in the present generation dare not do this because on their own basis reality leads them to meaninglessness; so they fill their lives with entertainment, even if it is only noise. . . .
The Christian is supposed to be very opposite: There is a place for proper entertainment, but we are not to be caught up in ceaseless motion which prevents us from ever being quiet. Rather we are to put everything second so we can be alive to the voice of God and allow it to speak to us and confront us.”
Francis Schaeffer, “Walking through the mud,” in No Little People (Downers Grove, 1974), pages 86-87.
( Jesus plus nothing equals everything –The Gospel– @ 11:02 AM)
Jesus plus nothing equals everything–the gospel– is daily becoming for me more than a theological passion, more than a cognitive reality. It’s becoming my functional lifeline! And it’s this rediscovery of the gospel’s power that is enabling me to see that,
Because Jesus was strong for me, I am free to be weak;
Because Jesus won for me, I am free to lose;
Because Jesus was Someone, I am free to be no one;
Because Jesus was extraordinary, I am free to be ordinary;
Because Jesus succeeded for me, I am free to fail.
In her book Because He Loves Me, Elyse Fitzpatrick writes about how important remembrance is in Christian growth:
One reason we don’t grow in ordinary, grateful obedience as we should is that we’ve got amnesia; we’ve forgotten that we are cleansed from our sins. In other words, ongoing failure in sanctification (the slow process of change into Christlikeness) is the direct result of failing to remember God’s love for us in the gospel. If we lack the comfort and assurance that his love and cleansing are meant to supply, our failures will handcuff us to yesterday’s sins, and we won’t have faith or courage to fight against them, or the love for God that’s meant to empower this war. If we fail to remember our justification, redemption, and reconciliation, we’ll struggle in our sanctification.
Christian growth, in other words, does not happen first by behaving better, but believing better–believing in bigger, deeper, brighter ways what Christ has already secured for sinners.
Preach that to yourself everyday and you’ll increasingly experience the scandalous freedom that Jesus paid so dearly to secure for you.
We’ve all been tricked by sin’s craftiness, haven’t we? How many times have you sheathed your sword, convinced sin wasfinished, only to suffer a violent retaliation a few hours later? How does that happen, and what can you do to stop it?
1) Killing sin is not covering it up. You may appear successful at covering up your sin. You can easily deceive your friends, family, and pastors. For awhile, you may even deceive yourself(Jer. 17:9). But hiding sin is not killing it—you’ll reap what you sow (Gal. 6:7).
2) Killing sin is not internalizing it. When you stop your tongue, body, hands, eyes and ears from sinning, don’t make the mistake of assuming you’ve killed sin. Stopping the action ispart of the process (as we noted last post), but binding your hands is not the same as keeping your heart (Pr. 4:23). Sinful actions are driven by sinful attitudes (James 4:1-2)—you must kill both.
3) Killing sin is not forsaking some sins while tolerating others. Don’t imagine you’ve slain sin when you merely forsake one glaring sin while you tolerate others.
4) Killing sin is not repressing it. Some people repress sin with drugs and alcohol. They drink themselves into oblivion or take drug-induced trips away from reality. But there are evenChristians who suppress their guilt with movies, music, and worldly entertainment. They find distractions to eclipse the misery sin brings. If that doesn’t suit them, some will even consult counseling professionals who attempt to manage the person’s guilt by elevating his self-esteem.
Kill your sins God’s way, or die sin’s way. Be killing sin, or sin will be killing you.
“Your worst days are never so bad that you are beyond the reach of God's grace. And your best days are never so good that you are beyond the need of God's grace.” - Jerry Bridges
Why should we think of the Facebook app threatening the Bible app? Why not the Bible app threatening the Facebook app, and the email app, and the RSS feeder, and the news?
Resolve that today you will press the Bible app three times during the day. No five times. Ten times! Maybe you will lose control and become addicted to Bible! Again and again get a two-minute dose of life-giving Food. Man shall not live by Facebook alone.
I’m serious. Never has the God’s voice been so easily accessible. The ESV app is free. The OliveTree BibleReader app is free. And so are lots of others. Let the Bible threaten your focus. Or better: Let the Bible bring you back to reality over and over during the day.
Christians sing together during corporate worship gatherings. Colossians 3:16-17 helps us understand why. Paul tells us that worshiping God together in song is meant to deepen the relationships we enjoy through the gospel. This happens in three ways (or three R’s):
1. Singing helps us remember God’s Word.
Paul says, “Let the word of Christ dwell in your richly…singing psalms, hymns, and spiritual songs.” The “word of Christ” mostly likely means the word about Christ, or the gospel. Songs whose lyrics expound on the person, work, and glory of Christ tend to stay with us long after we’ve forgotten the main points of the sermon.
2. Singing helps us respond to God’s grace.
While no one is exactly sure what “psalms, hymns, and spiritual songs” refers to, we can at least infer some kind of variety in our singing. No singular musical style captures either the manifold glories of God or the appropriate responses from his people.
We’re also told to sing with “thankfulness in your hearts to God.” Singing is meant to be a whole-hearted activity. Emotionless singing is an oxymoron. God gave us singing to combine objective truth with thankfulness, doctrine with devotion, and intellect with emotion.
3. Singing helps us reflect God’s glory.
Doing “everything in the name of the Lord Jesus,” implies bringing God glory. Worshiping God together in song glorifies God for at least three reasons. First, it expresses the unity Christ died to bring us. Second, because all three persons of the Trinity sing (Zeph. 3:17; Heb. 2:12; Eph. 5:18-19). Finally, it anticipates the song of heaven when we’ll have unlimited time to sing, clearer minds to perceive God’s perfections, and glorified bodies that don’t grow weary.
Worshiping God in song isn’t simply a nice idea or only for musically gifted people. The question is not, “Has God given me a voice?” but “Has God given me a song?”
If you trust in the finished work of Christ, the answer is clear: Yes!
So remember His Word, respond to His grace, and reflect on His glory.
Bob Kauflin is a pastor, songwriter, worship leader, and author of Worship Matters. Bob serves as the Director of Worship Development for Sovereign Grace Ministries and blogs at www.worshipmatters.com. He and his wife, Julie, have 6 children and an ever growing number of grandchildren.